Jerusalem: Fakhri Abu Diab fought for decades to save his home. But when Israeli authorities arrived with bulldozers two years ago, he was powerless to stop them.
He and his wife now live among shards of memory: a bicycle where his bedroom stood; the garden where he planted tomatoes as a boy; a portrait of his late mother painted on a wall, based on a photograph lost in the demolition. Their mobile home, set up amid the rubble, is also marked for removal.
They are “trying to erase my memories, my childhood, my history,” he said, wiping away tears.
For decades, Israel has worked to expand the Jewish presence in annexed east Jerusalem — the heart of the Israeli-Palestinian conflict and home to major Jewish, Christian and Muslim sites. Settlers have exploited discriminatory policies and archaeological claims to evict Palestinians far from the region’s war zones.
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Activists say those efforts have gone into overdrive in recent years, as Israel is no longer constrained by US pressure and attention has shifted to Gaza, Lebanon and Iran.
Over 260 homes and other structures were demolished in 2025, a 70 per cent increase from three years earlier, with some neighbourhoods seeing the most evictions in decades, according to Ir Amim, an Israeli anti-settlement group that closely tracks such policies. There have been at least 116 demolitions so far this year, it said.
It’s “an intensity and scope that we have never seen,” said Aviv Tatarsky, a researcher at Ir Amim. “Israel can decide, yes, this neighborhood, we want to erase it … No one is going to stop us.”
Israeli government supports settlement growth
Israel captured east Jerusalem, along with the West Bank and Gaza, in the 1967 Mideast war. The Palestinians want all three territories for their future state, and the UN and much of the international community consider them to be illegally occupied.
Israel considers all of Jerusalem to be its unified capital and says residents are treated equally by law.
Palestinians in annexed east Jerusalem are eligible for Israeli citizenship, but unlike Jews, they must apply for it — a long, uncertain process. Most choose not to because it would recognize Israel’s claims to the city. That leaves them with few ways to challenge housing policy, largely set by Israel’s Parliament.
Rights activists say that in addition to supporting the development of major Jewish settlements — which many Israelis view as ordinary neighbourhoods — authorities have severely limited the growth of Palestinian neighbourhoods, making it virtually impossible to obtain housing permits.
Last year, nearly 9,000 permits were approved for Jerusalem’s Jewish residents and fewer than 700 for Palestinians, according to Bimkom, an Israeli rights group. Palestinians make up some 40 per cent of Jerusalem’s population and are concentrated in the east.
Israeli officials say the discrepancy exists because Palestinians rarely apply for permits. Many Palestinians say it’s futile.
When Palestinians build without permits, they face the threat of demolition. Settler groups meanwhile exploit an array of laws to purchase or take over Palestinian properties.
Previous US administrations have pressed Israel to slow or suspend settlement projects, viewing them as an obstacle to resolving the conflict. U.S. President Donald Trump broke with that tradition in his first term, recognizing Jerusalem as Israel’s capital.
The US State Department said in a statement that it’s up to Israeli authorities to set policy in Jerusalem, and that it expects them to respect due process and the rule of law.
The neighbourhood is near major religious sites
Abu Diab’s neighborhood, al-Bustan, extends through a valley just outside the Old City, with the dome of the Al-Aqsa Mosque visible above the towering walls. Named for the orchards that once grew there, the neighborhood is now a crowded jumble of low concrete blocks and demolition sites.
It’s part of the larger district of Silwan, home to some 20,000 Palestinians and coveted by settlers because it is near major religious and archaeological sites. The mosque is the third holiest in Islam, and the hilltop where it stands is the holiest site for Jews, who refer to it as the Temple Mount because it was where the two Jewish temples stood in antiquity.
The Jerusalem municipality said the homes in al-Bustan are being demolished because they were built without permits in areas not zoned for housing. A park and public parking lot will be established there for the benefit of all residents, it said in a statement.
The municipality said it put forward plans for alternative housing in the neighborhood but that residents did not show “serious intentions” to reach an agreement.
Abu Diab has been battling demolition orders in court since 2004. Part of his home was built before 1967, but his growing family expanded it without permits because it was impossible to get them, he said.
In February 2024, police gave him and his wife minutes to pack before demolishing their home. Since then, they have lived in the mobile home, their suitcases packed.
They are among some 1,500 Palestinians in al-Bustan whose homes could be demolished at any time.
Settlers move in as Palestinians are evicted
A short distance away, in the congested Batan al-Hawah neighbourhood, settlers are moving in as Palestinians are evicted.
Zuhair al-Rajabi and dozens of his extended family were ordered out in January, when Israel’s Supreme Court ruled against them after more than a decade of legal action.
Thumbing through papers in his living room, he pulled out a document from 1966 saying the property is his. He says he has to leave by July but has nowhere to go, as rents are high in Jerusalem. “The problem, in short, is that they don’t want us here,” he said.
March marked the highest rate of state-led evictions in the neighbourhood in decades, with 15 families forced out and hundreds more people at risk, according to B’Tselem, an Israeli rights group.
Israeli laws allow settlers to reclaim properties that were owned by other Jews before the 1948 war surrounding Israel’s creation. Palestinians who fled or were driven from their homes in what is now Israel during that conflict are barred from returning. Authorities have also transferred state-held land to settler groups.
The Batan al-Hawah evictions show “the cooperation between settler organizations and state institutions, based on discriminatory laws, toward a shared goal — the Judaization of east Jerusalem and the replacement of Palestinian residents with Israeli settlers,” said Yair Dvir, a spokesperson for B’Tselem.
The Israeli judiciary, in a statement, said courts rule on the merits of each case based on the circumstances, applicable law and established precedent, and denied colluding with private organizations.
Daniel Luria, the executive director of Ateret Cohanim, one of the main settler organisations in east Jerusalem, said it was working to correct a “monumental historical injustice” by helping Jews to return to what had been a Yemenite and Sephardic Jewish neighbourhood up until the early 20th century, when he says they were expelled by Arabs and then again by the British.
Since 2004, around 50 Jewish families have moved into the neighborhood and more are eager to join them, he said. “There’s never going to be a Palestinian state,” he added.
An Israeli flag waves above the home where Khalil Basbous was evicted in January. The 68-year-old moved into a relative’s house around the corner but walks past his former home every day.
“It’s mine,” he said, wiping tears from his face and softly touching an olive tree he had planted by the door. “I have no doubt that I will return.”
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